Pashupatinath Temple is the holiest Hindu site in Nepal and one of the most sacred Shiva temples in the world. Situated on the banks of the Bagmati River in eastern Kathmandu, this sprawling complex of temples, ashrams, cremation ghats, and forested hillsides offers trekkers one of the most profound and confronting cultural experiences available in the Kathmandu Valley. Unlike the architectural splendor of the Durbar Squares or the serene Buddhism of Boudhanath, Pashupatinath deals directly with life, death, and the Hindu understanding of the soul's journey -- themes that resonate deeply after days spent in the Himalayas contemplating the vastness of nature.
This guide covers everything trekkers need to know to visit Pashupatinath respectfully and meaningfully: what you will see, what you should not photograph, how to behave around cremation ceremonies, the spiritual significance of the site, practical logistics, and how to combine it with nearby attractions.
World Heritage Site since 1979
NPR 1,000 (foreigners)
Hindus only (exterior and ghats open to all)
Early morning (6-8 AM) or late afternoon (4-6 PM)
6 km east (20-25 min by taxi)
1.5-2.5 hours
Only 2 km apart -- combine both in one visit
Maha Shivaratri (February/March)
What Is Pashupatinath?
Pashupatinath means "Lord of All Animals" -- an epithet of the Hindu god Shiva, who is the presiding deity of this temple complex. The site has been a place of worship for at least 1,500 years, though tradition holds that its origins extend much further into antiquity. The main temple, a two-tiered golden-roofed pagoda, sits on the western bank of the Bagmati River and houses a sacred Shiva lingam -- the primary object of worship.
For Hindus, Pashupatinath holds a status comparable to Varanasi in India. It is considered the most auspicious place to die and be cremated in Nepal, as cremation on the banks of the holy Bagmati River is believed to release the soul from the cycle of rebirth. This is why the cremation ghats -- the stepped stone platforms along the river where bodies are burned on open pyres -- are central to the Pashupatinath experience.
The complex extends well beyond the main temple. Across the river, forested hillsides contain dozens of smaller temples, Shiva lingams, meditation caves, and ashrams. Deer Park, on the eastern bank, houses an ashram that cares for the elderly and destitute in their final days. The entire area is populated by monkeys, sadhus (Hindu holy men), priests, pilgrims, and tourists in a complex tapestry of the sacred and mundane.
Why Trekkers Should Visit
Trekking in Nepal exposes you to Hindu and Buddhist traditions in mountain villages: small shrines along the trail, prayer flags at high passes, temple bells at dawn. Visiting Pashupatinath before or after your trek provides the deeper context for these encounters. You will understand why cremation smoke rises from riverside ghats in villages along the Kali Gandaki, why Shiva tridents mark mountain passes, and why the red tika on your guide's forehead carries spiritual meaning.
The experience is also a reminder of the elemental realities that Himalayan cultures confront daily. After trekking through landscapes shaped by avalanches, glaciers, and monsoons, witnessing the Hindu approach to death and impermanence at Pashupatinath adds a contemplative dimension to your Nepal journey that no mountain view can match.
Sensitive Content: Cremation Ceremonies
What to See at Pashupatinath
The Main Temple (Exterior Only for Non-Hindus)
The main Pashupatinath Temple is a two-tiered golden-roofed pagoda with four silver-covered doors on each side. The golden finial (gajur) on top and the enormous golden bull (Nandi, Shiva's vehicle) facing the western entrance are visible from the outer courtyard. Non-Hindus are not permitted inside the main temple complex, but you can view the exterior from several vantage points.
The best exterior view of the main temple comes from the terraced hillside across the Bagmati River. From here, you can see the golden roof, the Nandi statue, and the overall layout of the inner compound. The eastern bank also provides views down to the cremation ghats.
The Cremation Ghats (Arya Ghat and Surya Ghat)
The cremation ghats are the soul of Pashupatinath. The elevated Arya Ghat, closest to the main temple, is reserved for royalty and high-caste families. The lower Surya Ghat and additional platforms downstream are used for general cremations.
The cremation process follows ancient Vedic traditions:
- The body, wrapped in white or gold cloth, is carried on a bamboo stretcher to the ghat
- Family members (traditionally the eldest son) perform ritual washing in the Bagmati River
- The body is placed on a wood pyre, feet facing south toward Yama (the god of death)
- The eldest son circles the pyre, then lights it from the head end
- The fire burns for approximately three hours
- Ashes are swept into the Bagmati River, which joins the Ganges system
Multiple cremations typically occur simultaneously, and the process is visible from the bridge crossing the Bagmati and from the terraced hillside. The smoke, the chanting, the grieving families, and the matter-of-fact efficiency of the Dom (cremation attendants) create an atmosphere that is simultaneously solemn and strangely peaceful.
Respectful Viewing Position
Sadhus (Holy Men)
Pashupatinath is a major gathering point for sadhus -- Hindu ascetics who have renounced worldly life to pursue spiritual liberation. You will encounter them throughout the complex, often seated near the ghats or in the forest shrines on the eastern bank. Many are Shaiva sadhus devoted to Shiva, recognizable by their matted dreadlocks, ash-smeared bodies, and trident staffs.
Some sadhus at Pashupatinath are genuine ascetics who have wandered for decades. Others are semi-professional "photo sadhus" who dress elaborately and position themselves for tourist photographs in exchange for donations (NPR 100-500). Both types are part of the Pashupatinath ecosystem, and both deserve courteous interaction.
Photography note: Always ask permission before photographing sadhus. Most will agree but expect a small donation. This is a fair exchange -- your photograph for their livelihood. Do not photograph sadhus who decline, and do not attempt stealth photography.
The Eastern Bank: Temples, Lingams, and Forest
Crossing the bridge over the Bagmati brings you to the eastern bank, which offers a completely different atmosphere from the cremation ghats. Here, forested hillsides contain:
- Rows of Shiva lingams: Dozens of small stone shrines, each housing a Shiva lingam, line the terraced pathways
- The Gorakhnath Temple: A white-washed structure associated with the Nath tradition of yogic practice
- Meditation caves: Small rock-cut shelters where sadhus meditate, some with active residents
- Deer Park (Mrigasthali): A forested area on the hillside with deer, monkeys, and walking paths
- Ram Temple: A large temple complex with quieter courtyards
This area is excellent for contemplative walking and offers relief from the intensity of the ghat area. The monkey population is large and bold -- protect food and small objects.
The Evening Aarti Ceremony
Each evening at sunset (approximately 6:00-7:00 PM, varying seasonally), priests perform an aarti ceremony on the main ghat. This involves elaborate fire rituals, bell-ringing, chanting, and the offering of light to the river. The ceremony is smaller than the famous Varanasi aarti but atmospheric and accessible. Arrive 20-30 minutes early for a good viewing position on the opposite bank.
Morning vs Evening Visit
Cultural Etiquette and Rules
Pashupatinath requires more cultural sensitivity than almost any other site in Nepal. Following these guidelines shows respect and avoids causing offense.
General Behavior
- Remove shoes before entering any temple or shrine (even small ones on the hillside)
- Walk clockwise around temples and religious structures
- Do not touch offerings, religious objects, or shrine interiors
- Dress modestly: Cover shoulders and knees. Avoid shorts, tank tops, and revealing clothing
- Do not eat or smoke near temples or on the ghat platforms
- Do not sit on temple steps used by worshippers
- Leather items: Traditionally, leather is considered impure in Hindu temple areas. While enforcement is not strict at Pashupatinath, be aware of this sensitivity
Cremation Ghat Etiquette
- Do not photograph cremations at close range (within 10-15 meters). Distant, respectful photography from the opposite bank is generally tolerated
- Never photograph grieving family members without explicit permission (which you should not request)
- Do not point at cremation pyres or bodies
- Maintain silence or speak very quietly near active cremation platforms
- Do not cross police barriers or ropes around active cremation areas
- Do not pick up or touch anything on the ghat platforms
Photography Rules
Photography is permitted in the general complex areas, on the eastern bank, and from the opposite side of the river. However:
- No photography inside the main temple compound (you cannot enter anyway if non-Hindu)
- No close-up cremation photography -- this is enforced by site staff and police
- Ask sadhus before photographing and offer a small donation if they agree
- No flash photography near ceremonies or rituals
- No drone photography anywhere in the complex
- Respect "no photography" signs posted in certain shrine areas
For broader photography guidance throughout Nepal, see our photography etiquette guide.
Main Temple Entry Restriction
The Significance of the Bagmati River
The Bagmati River is sacred in Hinduism, considered a manifestation of the goddess Bagmati. At Pashupatinath, the river serves its most profound function: receiving the ashes of the cremated dead, carrying them downstream to join the Ganges system and ultimately the ocean.
Historically, the Bagmati was a clean, flowing river. Decades of urbanization, pollution, and water diversion have reduced it to a heavily polluted watercourse at Pashupatinath, often little more than a trickle in the dry season. This is a source of significant concern for environmentalists, religious leaders, and the government. Conservation efforts are ongoing, and you may notice cleanup activities along the banks.
Despite its physical state, the river's spiritual significance is undiminished for worshippers. Pilgrims bathe in its waters (particularly during festivals), funeral rites require river water, and the symbolic power of the Bagmati connection to the Ganges remains central to the site's religious meaning.
Maha Shivaratri: The Great Festival
Maha Shivaratri ("The Great Night of Shiva") falls in February or March (the exact date follows the Hindu calendar) and is the most important annual event at Pashupatinath. On this day, hundreds of thousands of pilgrims from Nepal and India converge on the temple complex for an all-night vigil of prayer, ritual, and celebration.
During Shivaratri:
- Thousands of sadhus arrive from across South Asia, many walking for weeks to reach the festival
- Elaborate fire rituals and chanting continue through the night
- The main temple opens to a massive queue of worshippers
- Bonfires burn throughout the complex as devotees maintain their night vigil
- Cannabis (traditionally associated with Shiva) is openly consumed by some sadhus, though it remains technically illegal
For trekkers: If your dates align with Shivaratri, the experience is extraordinary but chaotic. Expect massive crowds, restricted movement within the complex, and heightened security. Book accommodation well in advance. The atmosphere is unlike any other day of the year -- if you can handle the crowds, it provides an unparalleled window into living Hinduism.
Shivaratri Dates
Practical Information
Getting There
From Thamel: Taxi costs NPR 600-900 (20-25 minutes depending on traffic). The route passes through eastern Kathmandu and can be congested during peak hours (8-10 AM, 4-6 PM). Many trekkers combine Pashupatinath with Boudhanath, which is only 2 km further east.
From Boudhanath: Taxi costs NPR 200-400 (5-10 minutes). Walking takes 25-35 minutes along a busy road -- taxi is recommended.
From the airport: Pashupatinath is only 2 km from Tribhuvan International Airport (5-10 minutes by taxi). Some trekkers visit immediately after arrival, but jet lag and travel fatigue may not make this ideal.
Entrance and Fees
| Detail | Information | |--------|------------| | Entrance Fee | NPR 1,000 (foreigners), free for SAARC nationals | | Opening Hours | 4:00 AM - 9:00 PM (main complex) | | Fee Collection Hours | Approximately 6:00 AM - 7:00 PM | | Main Temple | Hindus only (no exceptions for foreigners) | | Camera Fee | None (but see photography restrictions above) | | Guides | Available at entrance, NPR 800-1,500 |
Recommended Time Allocation
- Quick visit: 1-1.5 hours (main ghats, bridge views, eastern bank overview)
- Thorough visit: 2-2.5 hours (add forest temples, Deer Park, sadhu encounters)
- With aarti ceremony: 2.5-3 hours (arrive mid-afternoon, explore, then watch ceremony)
Combine with Boudhanath
What to Expect Emotionally
It is worth preparing yourself for the emotional impact of Pashupatinath, particularly the cremation ghats. Many trekkers describe the experience as one of the most powerful of their Nepal trip, but reactions vary widely:
Some visitors find peace: The matter-of-fact Hindu approach to death, the ritualized process, and the belief in the soul's continuation can be calming and perspective-giving, especially after the physical demands and occasional fears of high-altitude trekking.
Some visitors feel uncomfortable: The sight and smell of burning pyres, the grief of families, and the unfamiliarity of open-air cremation can be distressing. There is no obligation to spend time at the ghats if you find it too confronting.
Some visitors feel voyeuristic: The tension between respectful observation and tourism is real. Being mindful of your behavior, maintaining distance from active cremations, and approaching the experience as a learning moment rather than entertainment helps resolve this tension.
There is no wrong reaction. What matters is approaching the site with genuine respect and openness to an aspect of human experience that most Western cultures keep hidden.
Processing the Experience